Hele--I faint. Hele--I faint; lamat zabac ta ni--darkness is coming over my face.

On one occasion the old Rishi informed me that temple legends stated: "Jesus, during his sojourn in the Himalayan monastery, studied the contents of the Sacred Inspired Writings, the language, the writing and the Cosmic Forces of the Motherland." That Jesus was a Master of the Cosmic Forces, with a perfect knowledge of the Original Religion, is manifest in the Books of the New Testament; but it is not there shown that he understood the language of Mu. His acquaintance with it is proved by his last words when nailed to the Cross: "Eli, Eli, lama sabac tha ni." This is not Hebrew nor any tongue that was spoken in Asia Minor during the life of Jesus. It is the pure tongue of the Motherland, badly pronounced and spelt in the New Testament. It should have been spelt, read and pronounced: "Hele, hele, lamat zabac ta ni." Translation: p. 55 Hele--I faint. Hele--I faint; lamat zabac ta ni--darkness is coming over my face. I do not stand alone on this translation. The late Don Antonio Batres Jaurequi, a prominent Maya scholar of Guatemala, in his book, "History of Central America," says: "The last words of Jesus on the Cross were in Maya, the oldest known language." He says they should read, "Hele, Hele, lamah sabac ta ni." Put in English: "Now I am fainting; the darkness covers my face." Thus we virtually agree on all material points. The slight differences are easily explained. Jaurequi spells the word "lamah." I spell it "lamat." He spells the word "sabac." I spell it "zabac." This difference is brought about by the translations coming from two different lines of colonization. Mine comes from the Naga-Maya of Eastern Asia; Jaurequi's comes from the modern Maya of Central America. The two, taken from vastly distant parts of the earth, agree in all material points.